顯示具有 【心理學 】研究人的動物性或人的軟體 標籤的文章。 顯示所有文章
顯示具有 【心理學 】研究人的動物性或人的軟體 標籤的文章。 顯示所有文章

2019年3月2日 星期六

《性慾是人類繁衍生殖功能的副產品》

性慾是人類繁衍生殖功能的副產品》

自從約40億年前在地球上出現單細胞生物開始,至今在地球上出現過的物種約99%都滅絕了,能夠存活的物種必在某些領域有特殊本領。在繁衍生殖(reproduction)領域,有些動物沒有生殖慾如熊貓,這類動物絕大部份都絕種了。今天我們看到的兩性動物幾乎都有性慾,以致我們認為這是裡所當然的,其實未必,動物縱有生殖器官,也未必有生殖慾。人類的繁衍生殖功能之所以還不錯,與人類之所以有生殖慾,因為生殖功能附加了性慾、色慾、情慾這些東西,這些誘發人類交配的興趣,也在交配中給人快感或說給予獎勵;其他兩性動物未必有這些慾望。基本上,性慾、色慾、情慾是人類繁衍生殖功能的「副產品」。

「理性哲學」陳立民 Chen Lih Ming (陳哲) 2 Mar 2019

邀請網友到個人的 FB「理解英文文法」粉專按讚。網址:https://www.facebook.com/%E7%90%86%E8%A7%A3%E8%8B%B1%E6%96%87%E6%96%87%E6%B3%95-CLM-Understanding-English-Grammar-%E6%B7%B1%E5%85%A5%E8%AA%9E%E8%A8%80%E5%AD%B8%E8%88%87%E8%AA%8D%E7%9F%A5%E5%BF%83%E7%90%86%E5%AD%B8%E7%9A%84%E6%95%88%E7%8E%87%E5%AD%B8%E7%BF%92%E6%B3%95-323965941391286/

2018年8月30日 星期四

《S. Freud 的 “das Es” 可從死胎現象來理解》

S. Freud “das Es” 或可從活胎身體中有一死胎的現象來理解;“das Es” 可比喻為死胎雖身體已死但其 mind 存活下來的狀況,它就是存活於活胎 mind 中那個死胎的 mind

陳立民 Chen Lih Ming (陳哲) 31 Aug 2018

2017年5月20日 星期六

【進化論心理學家:無神論者更聰明 因為克服「宗教本能」;「身心靈」分法錯誤】

個人長期主張,信仰宗教是人之本能的、動物性的行為。一年前針對台灣約半數哲學界人士人有「身心靈」三種能力的主張,個人對其中「靈」的存在提出質疑。當時個人在 blog 上發表下面一句話:「有些人主張靈性或慧根,並認為這些高於理性,其實它們是人的動物本性,或說是人天生配備軟體的內容,或說是人的感性,且低於理性。」「靈」或「靈性」或「慧根」的概念是給「宗教」存在預留的窗戶;上反「身心靈」理論只是個人許多駁斥宗教中的一類。


個人上文網址:http://chenlihming.blogspot.tw/2016/07/blog-post_21.html

五月份學術界著名的 “Evolutionary Psychological Science”(進化論心理學)期刊登出了一篇從進化論心理學角度的宗教研究論文,該論文指出,信仰宗教為一種本能(instinct)。這與個人長期的見解相仿

從「進化論心理學」的角度切入宗教是非常正確且重要的角度,因為個人認為人的「宗教心」(religiosity),其實是人的低級本能(instinct動物性心智,低於理智;關於本能(instinct個人建議閱讀佛洛伊德著作。

個人多是從哲學角度談宗教問題,特別是從理性與感性理論談此問題,個人認為一般所稱的「感性」其實是「人的動物性」。在哲學領域內一般把宗教歸類為形而上學的一部份,個人主張廢除形而上學這門學問,宗教當然也要跟著消滅。

「台灣反宗教者聯盟」陳立民 Chen Lih Ming(陳哲  CLM)於 20 May 2017

上為 Newsweek 圖片.

下為關於《演化心理科學》(Evolutionary Psychological Science)期刊五月份上一篇研究論文的幾則相關報導:
英研究:無神論者更聰明 因為克服「宗教本能」
〔自由時報 編譯陳正健/綜合報導2017-05-19  16:51

信仰宗教與否和智力息息相關!根據英國與荷蘭的最新研究,無神論者的平均智商更高,因為他們克服了人類信仰宗教的本能。

英國阿爾斯特社會研究(Ulster Institute for Social Research)與荷蘭鹿特丹伊拉斯姆斯大學(Erasmus University Rotterdam聯合進行研究。研究團隊建立了「智商-錯配關聯模型」,試圖解釋為何智力與宗教信仰呈現負相關

研究指出,信仰宗教可視為一種本能,有助人類的發展。不過,高智商的人類能超越這種本能,以更理性的方試解決問題。

另外,研究也探討本能與壓力之關聯。高智商的人更能在壓力之下,駕御自己的本能。不受本能所制約的人更能解決問題。

根據一項 2013 年的研究回顧,在成長初期,高智商小孩更有可能遠離宗教。在老年時期,智商高於平均的人也較無宗教信仰。

本研究刊登於《演化心理科學》(Evolutionary Psychological Science)期刊。

Why is Intelligence Negatively Associated with Religiousness?
Evolutionary Psychological Science《進化論心理科學期刊》pp 1–12

Abstract (論文摘要)

We present three models which attempt to explain the robust negative association between religion and intelligence: the Irrationality of Religion Model, the Cultural Mediation Hypothesis, and the Savanna-IQ Interaction Hypothesis. We highlight problems with each of them and propose that the negative religion-IQ nexus can be understood through substantially revising the Savanna-IQ Interaction Hypothesis. We argue that religion should be regarded as an evolved domain or instinct. Intelligence, by contrast, involves rising above our instincts. It follows that an inclination toward the non-instinctive will thus be an aspect of intelligence because it will help us to solve problems. Thus, intelligence will involve being attracted to evolutionary mismatch, to that which we would not be instinctively evolved to be attracted to. It is this, we argue, that is behind the negative religion-intelligence nexus. We respond to potential criticisms of our model and we examine how this model can be further tested.

Keywords
Religion Cultural Mediation Hypothesis Savanna-IQ Interaction Hypothesis Evolutionary mismatch Intelligence 

ATHEISTS MORE INTELLIGENT BECAUSE THEY CAN OVERRIDE “INSTINCTIVE” RELIGIOUS BELIEFS—BUT IT WILL BE THEIR DOWNFALL
Newsweek, BY HANNAH OSBORNE ON 5/18/17 AT 3:31 AM

Atheists tend to be more intelligent than religious people because they are able to rise above the natural instinct to believe in a god or gods, scientists have said.

But according to Edward Dutton, from the Ulster Institute for Social Research in the U.K., and Dimitri Van der Linden, of the Rotterdam University in the Netherlands, this could also lead to their decline—in the same way high intelligence appears to have played a role in the fall of the Roman Empire.

Dutton and Van der Linder build on the theory that religion is instinctive, and it evolved as a behavior that helped humans become the highly successful species they are today.

There has been a great deal of research into how religion originated, with the most prevalent idea being it evolved to help societies to form —believing there was heaven and hell, for example, would ensure cooperative, social behavior over fears of eternal damnation.

But now society has developed, why does religion still exist?

Ancient Greek and Roman texts show that even thousands of years ago, the link between intelligence, religion and atheism had been formed. More recently, scientific studies suggest a clear correlation between lower intelligence and religiousness.

In a study published in the journal Evolutionary Psychological Science, Dutton and Van der Linden say the link between higher intelligence and atheism, and lower intelligence with religion, can be accounted f or by our instincts.

According to the study, our genes mean belief in religion is instinctive—it did, after all, help us develop as a species. Having a higher intelligence, they say, allows people to override these instincts and engage in more rational, and therefore enhanced problem-solving behavior.

But this is not all good news for non-believers, nor does it mean heightened intelligence will be selected, eventually leading to a species full of hyper-intelligent atheists. Instead, the ability to override your instincts would likely lead to a decline in intelligent, atheist people, because they are more likely to be antisocial and to have fewer children—or to not have them at all.

“It’s true that people who are less intelligent tend to have more children than people who are more intelligent,” Dutton tells Newsweek . “And intelligence is negatively associated with religiousness. So on that basis, you would expect religiousness to increase.

“If you have higher intelligence, you’re less instinctive. You’re lower in what you might call ‘evolved instincts that have evolved over thousands and thousands of years until the Industrial Revolution, when natural selection slowed down.”

He says that with intelligence being around 80 percent genetic, eventually there will be a decline in intelligence—and, as a result—a rise in religiousness. And this, he adds, could eventually lead to the fall of society. “It was commented on at the end of Rome, that the upper class weren’t having any children. It’s the same now,” he says.

Before the Industrial Revolution, parish records show that it used to be the richer, more intelligent people survived and had more children. As a result, society became more and more intelligent, up until the point of the widespread innovation of the Industrial Revolution.

“But these [breakthroughs] can only be sustained if we continue to have a certain level of intelligence, so if intelligence is decreasing then eventually the inventions that our ancestors were capable of coping with, we’ll no longer be able to cope with. We’ll go backwards,” Dutton says. “That’s what happened with the Romans.”

As a society becomes less religious, and more intelligent, we begin to lose the benefits religion brings in terms of group society. If a society becomes too intelligent, it becomes antisocial and stops breeding, and it eventually declines.

Next, Dutton plans to look more closely at the genetics of atheism, not only that it reflects high intelligence and low instincts, but that our instincts might be changing. If natural selection is becoming weaker, there may be a propensity towards instincts that would have been removed under natural selection. These instincts may have been disfavored because of their association with poor genetic health, he explains—and atheism could be an example of this.

“I think most people think it is rational to be an atheist,” he says. “But the reason why people are atheist is not necessarily some logical reasoned choice.”

Is religion an evolved domain or instinct?
phys.org , May 17, 2017

The question about why more intelligent people tend to be atheistic dates back to the times of Romans and Ancient Greeks. The link between intelligence and religion can be explained if religion is considered an instinct, and intelligence the ability to rise above one's instincts. This is the suggestion by Edward Dutton of the Ulster Institute for Social Research in the UK, and Dimitri Van der Linden of the Rotterdam University in the Netherlands, in an article in Springer's journal Evolutionary Psychological Science.

The Intelligence-Mismatch Association Model proposed by the two authors tries to explain why historical evidence and recent survey data in different countries and between various groupings supports the stance that intelligence seems to be negatively associated with being religious.

Their model is based on the ideas of evolutionary psychologist Satoshi Kanazawa's Savanna-IQ Principles, according to which human behavior will always be somehow anchored in the environment in which their ancestors developed.

Dutton and van der Linden argue that religion should be regarded as a separate evolved domain or instinct, whereas intelligence allows people to rise above their instincts. Rising above instincts is advantageous because it helps people to solve problems.

"If religion is an evolved domain then it is an instinct, and intelligence—in rationally solving problems—can be understood as involving overcoming instinct and being intellectually curious and thus open to non-instinctive possibilities," explains Dutton.

In the proposal of their Intelligence-Mismatch Association Model, Dutton and van der Linden also investigate the link between instinct and stress, and the instinctiveness with which people tend to operate during stressful periods. They argue that being intelligent helps people during stressful times to rise above their instincts.

"If religion is indeed an evolved domain—an instinct—then it will become heightened at times of stress, when people are inclined to act instinctively, and there is clear evidence for this," says Dutton. "It also means that intelligence allows us to able to pause and reason through the situation and the possible consequences of our actions."

The researchers believe that people who are attracted to the non-instinctive are potentially better problem solvers. "This is important, because in a changing ecology, the ability to solve problems will become associated with rising above our instincts, rendering us attracted to evolutionary mismatches," adds van der Linden.
網址:

Wikipedia 維基百科〕

GLAUBE UND IQ:Sind religiöse Menschen wirklich dümmer?
Schon antike Statistiker meinten, dass Intelligenz und Religiosität irgendwie zusammenhängen. Genau gesagt: Atheisten sind oft schlauer. Stimmt das? Und wenn ja - warum?
〔德國媒體 “Spektrum”, 記者Jan Osterkamp,  17.05.2017

Sind Menschen mit höherem Intellekt tendenziell eher Atheisten? Mit dieser Hypothese haben sich Forscher und Denker schon von der Antike bis ins Internetzeitalter herumgeschlagen, und so stehen Edward Dutton vom Ulster Institute for Social Research und Dimitri Van der Linden von der Erasmus-Universität Rotterdam in guter Tradition: Die beiden Sozialwissenschaftler veröffentlichten jetzt in "Evolutionary Psychological Science" ihrer neuen Versuch, Erklärungen für die negative Korrelation von Religiosität und Intelligenz zu finden, die immer wieder in historischen Aufzeichnungen auftaucht und durch allerlei Erhebungen gestützt wird.

Dutton und Van der Linden versuchen es nun mit einem Ansatz, der auf evolutionspsychologischen Modellen beruht. Zunächst seien sämtliche Merkmale der menschlichen Biologie – also neben der Anatomie etwa auch vererbbare instinktive Verhaltensmuster – im Wesentlichen durch die Umweltherausforderungen der Evolution vorgeprägt. Dutton und Van der Linden betrachten nun auch die Religiosität als Sonderform eines Instinkts: einer Verhaltensweise, die über so lange Strecken der Evolution sinnvoll war, dass sie sich als gängiges, nicht ständig bewusst hinterfragtes und erbliches Verhaltensmuster etabliert hat. Weil eine höhere Intelligenz Menschen aber im höherem Maß erlaubt, auch gegen instinktive Verhaltensweisen zu handeln, wenn die Situation es rational erfordert, würden Intelligenz und Religiosität negativ korrelieren.

Dafür, dass Religiosität – das heißt die generelle Bereitschaft, in bestimmten Bereichen Glaubensinhalten mehr oder weniger ohne rationale Prüfung zu folgen – tatsächlich eine "instinktive" Grundausstattung des Menschen wurde, sprechen diverse Gründe, wie auch Religionswissenschaftler argumentieren. So wachsen übersichtliche Gruppen von Menschen eines gemeinsamen Glaubens schneller eng zusammen, sie erkennen im anderen womöglich rascher eine Bereitschaft zu Kooperation und altruistischem Verzicht sowie zur Ein- und Unterordnung gegenüber Regeln und Normen oder dem aktuell gültigen sozialen Rahmen. Zudem könnten Verstöße gegen Regeln in solchen Gruppen seltener sein, die sich ständig von einer höheren Instanz bewertet sehen. Tatsächlich spricht für die Einordnung von Religiosität als Instinkt zudem, dass Instinkte in Stresssituationen quasi automatisch stärker werden – was für Religiosität sowohl bei einzelnen Individuen wie auch Gruppen nachgewiesen ist. Religiöse Menschen bekommen außerdem meist mehr Kinder – und würden so den erblichen Instinkt "Religiosität" weitergeben.

Eher das Gegenteil gilt für intelligente Menschen: Sie bekommen statistisch weniger Kinder – auch wenn andere Einflussfaktoren wie der sozioökonomische Status oder der Entwicklungsgrad der Heimatländer berücksichtigt werden. Allerdings dürfte höhere Intelligenz ebenfalls evolutive Vorteile gehabt haben, wie Forscher mit optimistischer Weltsicht anerkennen. Insgesamt führe dies zu der etwas paradoxen Situation, fassen Dutton und Van der Linden zusammen, dass die Evolutionsprozesse sowohl höhere Intelligenz wie auch stärkere Religiosität des Menschen gefördert haben, obwohl beide gegeneinanderarbeiten. Würde eine Eigenschaft dominieren, so häuften sich die Nachteile, konstatieren die Evolutionspsychologen an ausgewählten Beispielen: Extreme, fundamentalistische religiöse Gruppen werden nachweislich etwa immer weniger offen und durchlässig und stagnieren in dem von ihnen ausgestalteten Ethnozentrismus; Gruppen von Menschen mit einem allzu starken Fokus auf Intelligenz dagegen sterben bei aller Offenheit vielleicht einfach aus, weil sie keine Kinder mehr bekommen. All das, schließen Dutton und Van der Linden an, "ist zugegebenermaßen natürlich spekulativ". Immerhin erkläre ihre Sicht der Dinge aber die immer wieder bestätigte negative Korrelation von Intelligenz und Religiosität.

© Spektrum.de


2017年3月25日 星期六

《記憶力是被動的》

記憶力是被動的。

說明:去記得或回憶一件過去的事,這是主動的行動,但結果是不一定能記起,所以記得起與記不起這個能力不是操之在我,它是被動的。奇怪的是,搜尋英文與中文不見任何人講過這句話。

陳立民 Chen Lih Ming(陳哲CLM
26 Mar 2017

2016年8月5日 星期五

【 我們可說也是連體人 】

我們可說也是連體人,我們是 mind 內有兩個發令者的「連體人」或「mind 相連人」或「結合人」或「mind 複合人」。

以上「連體人」等四新詞乃基於個人「一 mind 有二室」或「一腦有二室」的認識;所謂的「二室」指理性室與動物感性室或原生軟體室。個人的「二室」與弗洛伊德的「三個我」有些不同。

陳立民 Chen Lih Ming (陳哲 5 Aug 2016
20160805

2016年7月22日 星期五

【 Mind 不需要休息 頂多只需要調劑 】

Mind body 的原理不同,但至今被混淆得很嚴重;譬如 body 會老化,但 mind 不會,而這不止是 mental age 的現象;再如 body 需要休息,但 mind 可能不需要,對大部份的人 mind 只需要調劑,mind 頂多只需要調劑,只需要 relax

陳立民 Chen Lih Ming (陳哲) 撰 22 Jul 2016
20160722



2015年11月13日 星期五

人生的感覺 心靈被觸動的一刻

行動藝術家馬莉娜在紐約發表新作品《藝術家在場》(The Artist is Present)。她本人坐著,人們排隊與她對座,相互凝視一分鐘。突然她三十多年前分手的情人烏雷坐在她面前。在場觀眾都紅了眼框。

故事:

瑪莉娜•阿布拉莫維奇 (Marina Abramovic) 是位現代著名的行為藝術家。上世紀七十年代,瑪莉娜有個男友烏雷 (Ulay),他們曾經一起開著廂型車到處表演。當他們決定結束這段感情時,他們到中國各從長城的一端起走,走到長城中間他們給對方最後一個擁抱,就分開了。

2010年,馬莉娜在紐約 MOMA (紐約現代美術館,New York Modern Museum of Art) 發表新作品《藝術家在場》(The Artist is Present)。內容是她本人坐著,人們排隊與他對座,相互凝視一分鐘。無預警地,三十多年後烏雷座在瑪莉娜面前。其效果當然是觸動人心弦的。
請觀賞此事件相同的 viedo 網址之一:
http://www.teepr.com/243397/timichang/%E9%80%99%E4%BD%8D%E8%97%9D%E8%A1%93%E5%AE%B6%E5%9D%90%E8%91%97%E8%88%87%E5%A4%A7%E7%9C%BE%E9%BB%98%E9%BB%98%E5%87%9D%E8%A6%961%E5%88%86%E9%90%98%EF%BC%8C%E7%95%B6%E5%A5%B940%E5%B9%B4%E5%89%8D/
此事件相同的 video 網址之二:
此事件相同的 video 網址之三:
http://www.latticecollage.com/…
陳哲:個人認為這是個感性的事件,他們有一個「人生的感覺」。人生的感覺對人的刺激非常強,常讓人落淚,成為許多人人生的主軸。個人認為,感性與自我比較接近,因此當感性被震動時,會有這是我的人生的感覺。雖然個人認為人生的重點未必如此,但感性與人生的感覺是絕對需要努力研究的。音樂的屬性就是感性。個人認為可稱馬莉娜為感性工作者。幫助我們瞭解我們的感性程式。

2015年10月16日 星期五

神經生物學家可能找到了夢的開關

陳哲昨晚才做噩夢,夢中嚇得要死。個人主張進化論,認為夢是無意識的活動,也認為這和休息有關。個人以後會解釋這些
加州柏克萊大學的一位神經生物學教授發表論文,自稱找到了夢的開關。一關,人就不會做夢了。陳哲認為這種發現是可能的,至於這個研究是不是真找到了關鍵個人則不知。

Researchers find neural switch that turns dreams on and off
October 15, 2015
http://medicalxpress.com/news/2015-10-neural.html

2015年10月9日 星期五

英國研究顯示 女人買春比男人還多

英國一份報告顛覆了「男人愛買春」的刻板印象,顯示現在的性產業當中,女性客戶逐漸成為主導勢力。

女人如能從傳統束縛中解放出來,減少壓抑,更根據本性行為,是人類社會的進步。不過,這種還需要更多的與更嚴謹的研究證實。

下為中文與原文新聞:
女人買春比男人還多 有人 91 歲還在賣淫
蘋果日報即時新聞 2015100910:22

英國伯明翰大學 (Universities of Birmingham) 近日一份研究顯示,現在的女性其實比男性更愛買春,而有性工作者已經年齡 91 歲,依舊在賣淫

據英國《鏡報》報導,該份調查在網路上蒐集性工作者名冊,並調查 27000 名性工作者。當中發現這群工作者的年齡最小 18 歲,最長竟然達 91 歲,而且有 3 分之 2 的性工作者是男性,專門為女客戶服務。調查也顯示,女人賣春比起男人較精打細算,因此男妓賺得會比妓女少。

研究人員還指出,這份報告顛覆了「男人愛買春」的刻板印象,顯示現在的性產業當中,女性客戶逐漸成為主導勢力。(施旖婕/綜合外電)
網址:

Sex worker aged 91 discovered by researchers while women are now hiring escorts more than men
英國鏡報 “Mirror” 23:18, 7 OCT 2015

Research conducted by the Universities of Birmingham and Lancaster found the details of the individual among those of 27,000 sex workers in an online directory.

A study has revealed a 91-year-old escort currently working in the UK sex industry.

Research conducted by the Universities of Birmingham and Lancaster found the details of the individual among those of 27,000 sex workers in an online directory.

Their research paints a “surprising picture” of the UK sex industry - revealing it is now dominated by escorts working for female clientsreports the Birmingham Mail.

The 27,000 sex workers were aged between 18 and 91.

Around two thirds of the database were male escorts advertising to women clients, while around one in three sex workers were either male, transexual or transgender.

Meanwhile, the study also showed women are less willing to splash their cash when it comes to sex, with male escorts charging lower rates than female colleagues.

The researchers are now calling for an urgent “reframing of political debates” around the sex industry, moving away from the stereotypes that sex workers are “victimised women” and their clients are “predatory men”.

Dr Nicola Smith, senior lecturer in political science at the University of Birmingham, said: “These figures underscore the need to challenge dominant prejudices about sex workers and their clients, which mask the complex reality of the sex industry today.

“Debates about commercial sex need to move beyond outdated stereotypes that women are sex objects and men are sex predatorsdesire takes many forms, and the sex industry is no exception to this.

Dr Sarah Kingston, lecturer in criminology at Lancaster University, said there needed to be more debate over ‘The End’ campaign, which is calling on the UK Government to follow the Swedish model of criminalising the purchase but not the sale of sex.

She added: “The campaign is premised on the idea that only women sell to men and is based upon research which is over a decade old.

"These recent figures clearly challenge these narrow-minded assumptions and demonstrate the complex and multi-faceted nature of the sex industry.

網址:http://www.mirror.co.uk/news/uk-news/sex-worker-aged-91-discovered-6593779



2015年5月3日 星期日